Shaykh Hamid Hasan discusses how the Sufi teachings of the Naqshbandi-Mujaddidi tariqah in New Delhi reach students in other contries.
Shaykh Hamid Hasan of the Naqshbandi-Mujaddidi tariqah talks about Sufism and the Modern Man.
Shaykh Hamid Hasan answers the question “What does the new student experience if they come onto this path?”
Shaykh Hamid Hasan answers the following question: “Could you say something about the practices of this tradition”.
Shaykh Hamid Hasan answers the question, “What tradition do you teach?”
Shaykh Hamid Hasan, the shaykh of the Naqshbandi-Mujaddidi order of New Delhi, India, was interviewed in London in 2010.
Here, he answers the question “What is Sufism?”
As calm and rational good intentions.
It is all very well wanting to shout a warning,
But if you can’t find your voice, no-one will hear you.
You can whisper it to the wind,
Go deep into the well of your own soul,
And hope another will draw up clear water
To wash the world clean.
You can go back, back as far as you can go,
Back to your little child,
Back to the womb,
Back to the germ of your life,
Back beyond that to the vastness from which you came.
If you can whisper from there,
The whole universe, if it picks up your vibration,
Will hear you. Clive Perrett
we are as the mountain and the echo in us is from thee.
We are as pieces of chess engaged in victory and defeat:
our victory and defeat is from thee, O thou whose qualities are comely!
Who are we, O Thou soul of our souls,
that we should remain in being beside thee?
We and our existences are really non-existence;
thou art the absolute Being which manifests the perishable.
We all are lions, but lions on a banner:
because of the wind they are rushing onward from moment to moment.
Their onward rush is visible, and the wind is unseen:
may that which is unseen not fail from us!
Our wind whereby we are moved and our being are of thy gift;
our whole existence is from thy bringing into being. Rumi, Masnavi Book I, 599-607
If you wish your path to be shortened in order to attain realisation swiftly, hold fast to what is ordained (in the Qur’an) and to what is particularly recommended concerning voluntary observances [that is, rites and other observances which are not legally obligatory but which the Prophet (s.a.w.s.) strongly recommended]; learn outer knowledge as is indispensable for worshipping God, but do not linger on it, since you are not required to study this deeply; a deepening of inner knowledge is what you need; and fight against covetousness; then you will see marvels. “Noble character” is nothing else but the tasawwuf of the Sufis, just as it is the religion of religious men. […] Continue reading
Dhikrullah (remembrance of Allah) is of many types and forms including Qur’anic recitation, prayer (salat), supplication (dua), studying Islamic knowledge, meditation (muraqaba), sending salutations (durud sharif) on the Prophet (s.a.w.s.).
The importance, loftiness and benefits of dhikr are stressed repeatedly in both the Majestic Qur’an and hadith sharif. Allah (exalted is He) stresses that we should remember him often and in all circumstances:
O you who believe! Remember Allah with much remembrance; and glorify Him morning and evening. (Qur’an 33: 35, 41-42)
Lo! In the creation of the Heavens and the earth and in the night and day are tokens (of His sovereignty) for men of understanding, such as remember Allah, in standing, sitting, and reclining. (Qur’an 3:190-191)
Then do ye remember Me I will remember you. (Qur’an 2:152) Continue reading